60,000 Hits! Thank You, Dear Readers!



Today, The Contemplative Activist website (aka pastorboller.com) hit the 60,000 hit mark!

Thank you, dear blog readers, and those many other friends who have checked out all the happenings since January, 2010!


Many of you have heard the story, but for those who haven’t, let me give you a brief account of how I arrived at the beginnings of this website…

It was late in October of 2009 when I was awakened early one morning by a very vivid dream. In the dream, I was in my bed and suddenly in the darkness, right above my head and directly outside my bedroom window, an intense light appears. As I focused my eyes on the light, it turned out to be a very angelic-looking being. This angel was pointing to a very large book that was lying closed on a massive church lectern. The book seemed to glow with the same brilliant light that was surrounding the angelic being. At first I wasn’t sure what the book was. While now it seems so obvious that it was a large Bible, my first thought in my dream was maybe it was a ‘book of life’ or some holy book of some sort. The powerful glow coming off the book was quite stunning. As I looked at the book lying closed on the lectern, I heard the angel say just three words…”Open the book.” At that moment, I suddenly woke up and knew that I had just experienced one of the most vivid encounters with the Kingdom of God that I have had in years.

It was also during this time, I discovered a powerful phrase that evangelist Henry Varley used to deeply challenge Dwight Moody back in 1867. Moody, a successful traveling shoe salesman from Chicago, was visiting England, looking to learn from some of the great evangelists of his day (Charles Spurgeon, George Muller and others). Sitting on a park bench outside a massive cathedral in Dublin, Ireland, Varley turned to Moody, and said…

 “Dwight, the world has yet to see what God will do with a man who is fully consecrated to Him.”

As Moody returned to the States on a slow steamship, he struggled with Varley’s statement. As he stood on the deck of the boat as it pulled into the New York City harbor, Moody decided to take Varley’s challenge personally, asking the Lord to empower Him to be “just that man”…a man or woman who is fully consecrated, or set apart, for God’s unique call and purpose in his or her life. In response to that challenge, Moody went on to become a man of God who made a unique difference in his generation.

As I pondered my vivid dream/vision and reflected on how I might respond to Henry Varley’s challenge, I decided that I needed to get a bit more serious (and intentional) with my devotional studies with God and with my strong desire to write as I pondered on God’s Word. Since I needed some accountability in my studies and writings, I thought it best to commit myself to posting my writings regularly via the internet. I was intrigued, at the time, by the popular movie, “Julie & Julia” where one passionate person (in this case, a writer with one big love for Chef Julia Child & her famed French cooking) began blogging on her cooking experiences and found a true niche for herself and her writings. So in January 2010, I ventured out on my own with my “As I See It” blog series here on pastorboller.com. And the rest, as they say, is history.


Now, here we are 60,000 hits later…and the journey continues! Thank you to all who’ve taken the ride with me! I hope you’ll continue the journey with us as we trek onward to become Christ-centered contemplative activists in the midst of one of the busiest, loudest, and seemingly, most hurried times in human history!

May the Good Lord Bless and Keep You

Marty Boller  A recovering 3-B pastor on his way to becoming a contemplative activist.

Inquiring Minds Want To Know…


So…if it’s proven scientifically that slowing down our bodies; practicing relaxation exercises which include meditation, can actually produce positive results in our body’s DNA, (watch this fascinating Fox News segment on the medical values being associated with the practice of yoga); then why would it not be of even greater value to us Christ-followers to take some of these same practices, re-work them into Christ-centered, Scripture-focused and Spirit-empowered tools and reap the great benefit of 20 minutes per day slowing down with Jesus?


In truth, many Christians are truly afraid of the exercises associated with yoga because of their origins in eastern religion. I like to kid folks at times and remind them that the Christianity we read about in our Bibles can easily be pegged as an “eastern religion” as well, because the last time I looked at a world map, Israel sure looks a lot further east than New York City, Los Angeles or Chicago! (But, we’ll save that thought for later posts!)

In all seriousness, however, I did find this very informative article in Christianity Today which addresses some of these legitimate fears that Christians have. Take a peek at the article, Yes to Yoga: Can a Christian Breathe Air that has been Offered to Idols? by Agnieszka Tennant.

So…here’s a thought to ponder. What if more and more of us fast-paced Christians began slowing down a bit, taking more time daily to re-focus our lives, giving our bodies, our minds, and our souls a bit of a rest? I wonder what benefits we might see in our lives over the years ahead? Science apparently tells us that even our DNA might change for the better! Looking for a way to start? Try these ten practical steps to slowing down your life, for the glory of God…

Here’s a good way to start slowing down. (via a blog post written by Leo Babauta)

1. Do less. It’s hard to slow down when you are trying to do a million things. Instead, make the conscious choice to do less. Focus on what’s really important, what really needs to be done, and let go of the rest. Put space between tasks and appointments, so you can move through your days at a more leisurely pace.

2. Be present. It’s not enough to just slow down — you need to actually be mindful of whatever you’re doing at the moment. That means, when you find yourself thinking about something you need to do, or something that’s already happened, or something that might happen … gently bring yourself back to the present moment. Focus on what’s going on right now. On your actions, on your environment, on others around you. This takes practice but is essential.

3. Disconnect. Don’t always be connected. If you carry around an iPhone or Blackberry or other mobile device, shut it off. Better yet, learn to leave it behind when possible. If you work on a computer most of the day, have times when you disconnect so you can focus on other things. Being connected all the time means we’re subject to interruptions, we’re constantly stressed about information coming in, we are at the mercy of the demands of others. It’s hard to slow down when you’re always checking new messages coming in.

4. Focus on people. Too often we spend time with friends and family, or meet with colleagues, and we’re not really there with them. We talk to them but are distracted by devices. We are there, but our minds are on things we need to do. We listen, but we’re really thinking about ourselves and what we want to say. None of us are immune to this, but with conscious effort you can shut off the outside world and just be present with the person you’re with. This means that just a little time spent with your family and friends can go a long way — a much more effective use of your time, by the way. It means we really connect with people rather than just meeting with them.

5. Appreciate nature. Many of us are shut in our homes and offices and cars and trains most of the time, and rarely do we get the chance to go outside. And often even when people are outside, they’re talking on their cell phones. Instead, take the time to go outside and really observe nature, take a deep breath of fresh air, enjoy the serenity of water and greenery. Exercise outdoors when you can, or find other outdoor activities to enjoy such as nature walks, hiking, swimming, etc. Feel the sensations of water and wind and earth against your skin. Try to do this daily — by yourself or with loved ones.

6. Eat slower. Instead of cramming food down our throats as quickly as possible — leading to overeating and a lack of enjoyment of our food — learn to eat slowly. Be mindful of each bite. Appreciate the flavors and textures. Eating slowly has the double benefit of making you fuller on less food and making the food taste better. I suggest learning to eat more real food as well, with some great spices (instead of fat and salt and sugar and frying for flavor).

7. Drive slower. Speedy driving is a pretty prevalent habit in our fast-paced world, but it’s also responsible for a lot of traffic accidents, stress, and wasted fuel. Instead, make it a habit to slow down when you drive. Appreciate your surroundings. Make it a peaceful time to contemplate your life, and the things you’re passing. Driving will be more enjoyable, and much safer. You’ll use less fuel too.

8. Find pleasure in anything. This is related to being present, but taking it a step farther. Whatever you’re doing, be fully present … and also appreciate every aspect of it, and find the enjoyable aspects. For example, when washing dishes, instead of rushing through it as a boring chore to be finished quickly, really feel the sensations of the water, the suds, the dishes. It can really be an enjoyable task if you learn to see it that way. The same applies to other chores — washing the car, sweeping, dusting, laundry — and anything you do, actually. Life can be so much more enjoyable if you learn this simple habit.

9. Single-task. The opposite of multi-tasking. Focus on one thing at a time. When you feel the urge to switch to other tasks, pause, breathe, and pull yourself back.

10. Breathe. When you find yourself speeding up and stressing out, pause, and take a deep breath. Take a couple more. Really feel the air coming into your body, and feel the stress going out. By fully focusing on each breath, you bring yourself back to the present, and slow yourself down. It’s also nice to take a deep breath or two — do it now and see what I mean.

If you looking for more encouragement on becoming what we call Christ-centered contemplative activists…subscribe to our free website (www.thecontemplativeactivist.com). We’d love to have you join us in the journey!

marty  Marty Boller

Step Out Of The 3-B Traffic!


My good friends Dave Booram and Beth McLaughlin Booram, who oversee the Sustainable Faith-Indy Retreat Center, wrote recently on Facebook this encouraging (and strong) word for pastors/leaders who are feeling the tension in their lives between “doing church as usual” or “following Jesus where He leads.” I see these words here as an encouragement to step out of the 3-B world of church management, where (B)uildings, (B)ucks, & (B)utts in the seats are the measuring sticks of success! Take these words to heart, my dear pastoral shepherds, and step out of the 3-B traffic!   MB

Awhile back I (Dave) was meeting with a pastor from out-of-town who was telling me about a conflict he was having with his board over a building project. As he described it, he was tense and worn out. I’ve known this man long enough to know this was not a priority that reflected either his sweet spot or his true calling. As I gave voice to how he seemed to have lost his way, I said “You don’t really give a shit about this new education wing, so stop acting like you do. I know you well enough to know that what you really care about is shepherding these people. So be about that, whether the board makes a good decision or a bad one. Start caring about what you really care about, and stop trying to act like you care about what doesn’t really matter to you and your calling.” I could tell the words hit their mark and there was freedom that began to seep into his wearied soul and the corners of his mouth.

This morning as I anticipated going to my own church, I thought about this again, and the pastors that are on staff and the challenges to care and shepherd their people. And I thought about what a good shepherd really does. And who they really are (or should be). So here’s my list, relevant to all of us whether we’re paid or unpaid to shepherd others. A good shepherd…

– teaches others to pray
– listens and asks helpful questions
– nourishes others
– offers presence and “withness”
– affirms and draws attention to the Spirit’s movement
– serves others
– welcomes and offers hospitality
– has a warm heart for God and a soft heart for the world and people
– is not the boss
– does not pose or pretend to be other than what they are
– is remarkable in their unremarkableness
– is a deep well of wisdom and insight as to how things work
– is loyal to what matters, and indifferent to what doesn’t
– can experience and move freely between joy and sorrow, hope and darkness
– will advocate for the weak, broken and abused
– is a non-anxious presence
– brings peace

Thanks Dave & Beth. I encourage you, my dear reader, to become a regular subscriber (it’s free!) to www.thecontemplativeactivist.com for more encouragement. There are many out there to stand with you as you transition from being a 3-B pastor/leader to becoming a contemplative activist!

Happy 71st Anniversary Mom & Dad.

March 17, 1945.

Happy St. Pat’s Day! My parent’s wedding anniversary…March 17, 1945…71 years ago today! My dad, George Boller, was serving in the Army during WWII at Heart Mountain, WY at a Japanese determent camp…my mom, Dixie Boyer, was a school teacher there working with the young Japanese-American students. A three-day pass to get married in Billings, MT! 

Below is the rest of the story…taken from my website: The Boller Family Story 1816-2016.

Happy Anniversary Mom & Dad.

1945GeorgeDixiewedding 1945Honeymoon Photo 21200dpi

George & Dixie’s wedding & honeymoon photos!

“The service had its rewards, however, as it was there that George met his wife, the former Dixie Lee Boyer of Trenton, Missouri. A graduate of the University of Colorado, Dixie was teaching at a Japanese-American relocation center at Heart Mountain, Wyoming, and George was a military policeman there when they met.” George and Dixie, took a quick three day leave from Heart Mountain and were married at 4: 35 pm in a Presbyterian parsonage on St. Patrick’s day, March 17, 1945 in Billings, Montana.

1945Dixie and George Boller Wedding License

George & Dixie’s marriage certificate.

In her wedding book, Dixie writes: “the bride wore a brown gabardine suit with matching accessories and a beautiful gardenia corsage. Rev. A.G. Adams performed the double ring ceremony in a mid-Victorian parlor. The tension of such a beautiful but critical moment caused us to review our vows later, because it was impossible to grasp them fully during the wedding. It was the most wonderful moment in our lives and may we never forget our promises of love.”

In reference to their honeymoon, Dixie writes: “In wartime, brides have short or no honeymoons. We were no exceptions. Following the ceremony we and our attendants (Sergeant and Mrs. Carl B. Reuscher) had a lovely dinner at Billings Bel-Nap Hotel. We re-saw the musical comedy, ‘Naughty Marietta’. It was an odd but lovely sounding name, this new Mrs. G. E. Boller. Attended the Presbyterian Church Sunday morning, had a luxurious lunch with just us two. Monday, after sweeping our rice and carton-decorated apt., we shopped in Cody (Wyoming) and spent the rest of our 3 day pass at home in 18-B, Heart Mt.”

1946Dixie and George 18 B

Dixie continues: “We were home exactly 8 minutes when Mr. & Mrs. Fayette Burton, Bonnie Braska, Larna Hill (Wyrough) and the Burton children dropped in. A bride’s first venture in entertaining! After the review of 18-B, we munched peanut salad and toasted cheese sandwiches, olives and coffee. I hope they enjoyed half my thrill in seeing my new trays and coffee server in action.”

1944Heart Moutain Winter

1943-1945  Heart Mountain, Wyoming.

In a sidebar here, I need to explain to many of you about the “Japanese-American relocation center” where George and Dixie first met. During the early days of World War II, immediately following Pearl Harbor (December 7, 1941) the United States government was very concerned about possible Japanese air strikes on the west coast of America. In order to “protect” the country from possible sabotage, a great injustice occurred in the early 1940’s. Nearly every American citizen with a Japanese heritage who was living on or near the west coast was ordered to surrender all their homes, businesses and belongings and be relocated to several make-shift interment camps set up in the western mountain states of the U.S.


One such location was Heart Mountain, Wyoming, named for the heart-shaped mountain peak located in the plains of Wyoming directly east of Yellowstone National Park. Where once there was nothing but flatland and brush, quonset-huts and barracks quickly sprang up that eventually comprised during the war years (1942-1945), the third largest city in Wyoming. Thousands of Japanese-American families flooded into Heart Mountain, setting up their “temporary” homes for the duration of the war. The U.S. government brought in soldiers, like my father, to “protect” and administer over this growing community. My father occasionally laughed about how he was called to be a military policemen, since only a few hundred were assigned to Heart Mountain to oversee literally thousands of Japanese-Americans. He joked that the was very little he could have done, if the people decided they no longer wanted to live in such a “hell-hole”. In a letter he wrote in 1994, George described his experience this way, “It was a shock to me. There were tar-papered covered barracks, central dining areas and latrines.”

Sentinel page 1 600dpi copy

In an effort to make this atrocity in American history more palatable to the public, other American citizens were brought in to make the community more livable. One such person was my mother, Dixie Lee Boyer, who after graduating from the University of Colorado in the spring of 1943, was offered a teaching job that paid $2,400 (plus room and board) per year, working with hundreds of young Japanese-American children. My father who was earlier stationed at Jefferson Barracks, near St. Louis, Missouri, was transferred to Heart Mountain in September, 1944. It was in this environment where my mother and father first met. As the story goes, my mother (Dixie) “knew” that very first moment she laid eyes on that handsome young soldier (George) in the PX (the army recreational center located on base) that she was going to become “Mrs. Boller!”


Love letters between George & Dixie.

Some of our most enjoyable records are the series of “love letters” we have between George and Dixie as they were preparing for their marriage. It seems that George had returned to Wayland on a two week furlough just about a month prior to their marriage in March of 1945. One letter typed to Dixie (Darling) on George’s Corona typewriter on Valentine’s Day eve states: “I’ll probably go to Washington (Iowa) Saturday and get the ring. I picked it out Friday and they were getting it mounted for me. Do you know that you wear a size 4 1/2? Gosh, baby, you have a small dainty hand…It’s nice to be home, darling, but honestly, bunnyduck, I miss you so-o-o much. I can hardly wait to put that lil’ ole diamond on your third-left. Gosh, I’m going to be proud of that!…Write again, real soon, honey, and we’ll soon be seeing each other again. The days are flying by, and it’s less than a week, before I’ll be boarding the Zephyr, west-bound.”

1946Dixie 18 B 1200dpi

This story is taken from my website: The Boller Family Story 1816-2016.

Contemplative Activism in Chicago!

 Overflow Coffee Bar has built a loyal clientele over the last five years.

SOUTH LOOP, CHICAGO, IL — Brew it, and they will come.

Overflow Coffee Bar, which started out as the lone independent coffee shop in the then-burgeoning South Loop, celebrates its fifth anniversary this month. Working from the motto that it’s “changing the world one cup at a time,” it’s finding that it just might be changing the neighborhood as well.

Taking a “think globally, act locally” concept that might have been more stereotypical of a coffee shop in Wicker Park or Rogers Park, Amanda and Brandon Neely instead located in the South Loop at 1550 S. State St.

“I fell in love with this neighborhood,” said Amanda, a University of Chicago alumna who found herself traveling what she now calls the “college corridor” from Hyde Park to the Illinois Institute of Technology in Bronzeville to Columbia College and the DePaul campus and others in the Loop and South Loop.

In 2007, the South Loop seemed on the verge of exploding with business opportunities. “But there weren’t a lot of businesses following suit, and there was no independent coffee shop in this area,” she added. “We saw the potential that we could anchor ourselves here and further that development.”

They eventually found space in the Daystar Center, a like-minded collective committed to “building community through culture and the arts in the South Loop,” for which Amanda now serves as director.

 Overflow co-owner Brandon Neely (c.) works behind the counter.

“This location was kind of serendipitous,” Brandon said, in that the disparate array of tenants actually wound up functioning like “roommates,” lending support to one another.

The Neelys sought to pitch what they called “ethical economics” in each cup of coffee.

Overflow gets its coffee from a Bucktown roaster who deals directly with growers.

“We get it the next day after it’s roasted and use it within two weeks,” Amanda said. Where they say the average Starbucks or even a so-called Fair Trade coffee shop uses a handful of middlemen in the process, for the Neelys the coffee goes directly from farmer to roaster to shop to customer. The farmer gets a better deal, and the customer gets a better cup of coffee.

“We didn’t focus on the profits or the money side,” Brandon said. “We just wanted to make a difference.”

Amanda said she and her husband are “activists first and business people second.

“We need to grow the business side of ourselves,” she said. “It’s not just about making a quick buck or promoting our cause. It’s about learning and growing together.”

That learning and growing came in ways not even they imagined at first, although consistent with their prevailing method of learning things for themselves and then passing it on to others.

After years of planning and then one last snag in the form of the “Snowpocalypse” blizzard, Overflow opened on March 18, 2011.

“The day after St. Patrick’s Day, the best day to open a coffee shop,” Amanda said. “It worked out well for us.”

Almost five years later, the couple has proved their staying power, even as South Loop growth has been a process of fits and starts.

“We thought we were really on the cusp of something huge. But it hasn’t happened yet,” Amanda said. The South Loop has seen “a little bit of growth, then some places still close.”

Even though population has grown, residents still tend to be tied to their cars, she added, not producing the foot traffic that helps small businesses survive in other neighborhoods.

Yet with the upcoming addition of several new glitzy high-rises, as well as the DePaul arena at McCormick Place, “maybe we’re finally on the cusp,” Amanda said. “There’s a lot of potential. It’s just how are we going to maximize it?”

The answer, they decided, was to create a South Loop chamber of commerce — in marked contrast with the existing South Loop Chamber of Commerce, which actually serves Bridgeport with offices near 35th and Halsted streets. Similarly, neighborhood groups like the Greater South Loop Association and the Prairie District Neighborhood Alliance have tended to serve residents, not merchants.

So the couple launched what they’re calling the South Loop Alliance in September, with more than 40 members signed up so far. Just as Amanda learned the coffee trade with what they term a “mentorship” at the Common Cup in Rogers Park, they’ve looked to groups like the Andersonville Chamber of Commerce on how to organize merchants within the neighborhood.

 Overflow Coffee Bar owners Brandon and Amanda Neely say their success is more than just running a coffee shop, not that that isn't hard enough.

“We didn’t think we’d actually be starting a chamber of commerce at all,” Brandon said.

Amanda added that they’re advocating an “inclusive approach,” not benefiting businesses alone.

“We don’t want just the businesses to win,” she said. “We want the whole neighborhood to win.”

Key to that will be the South Loop defining itself, much as Andersonville is already defined as a historically Swedish area with a concentration of businesses going back to the ’20s.

The South Loop is more of a blank slate, with what Amanda called “a hodgepodge of different things,” which creates difficulties but also presents opportunities in trying to construct an image that encourages visitors from the nearby Museum Campus and Soldier Field, as well as welcoming the students in the area and, of course, the residents.

Amanda pointed to how, with so much new construction in the neighborhood, it’s actually a city leader in Leadership in Energy and Environmental Design buildings.

“What if we became the most environmentally friendly neighborhood?” Amanda said. “Would people buy into that vision? Probably. Maybe.”

The goal, however, is to make it “sustainable,” she added, “so this neighborhood thrives for generations to come.”

Again, the process is to take what they’ve learned and pass it on, just as they’ve taught others about the benefits of being an L3C, a low-profit, limited-liability company, one step up the capitalist ladder from a nonprofit. Overflow was among the first firms in the state to become a licensed L3C, and since then the Neelys have told others how to go about it and what’s to be gained.

That collective approach even extends to the shop’s fifth anniversary, as the Neelys are planning a five-year party April 2.

They’re actually charging for it, $25 in advance and $35 at the door, but that will include the Neelys and others speaking on the challenges of running a responsible business, along with free chair massages and other treats. They’re shooting for a turnout of 250 people, all of them prepared to think globally and act locally where the South Loop is concerned.

Pastor Burnout: Who Helps the Helpers?


Cedar Rapids Gazette  Sat. Feb 14, 2015


Local couple plans to counsel struggling pastors.
Worshippers aren’t the only ones leaving the church.

The pulpits too are experiencing an exodus as pastors — burned out and depressed from being overworked and undertrained — are leaving the vocation.

A 2013 study from the Schaeffer Institute reports that 1,700 pastors leave the ministry each month, citing depression, burnout, or being overworked as the primary reasons.

According to the study, 90 percent of pastors report working 55 to 70 hours a week, and 50 percent of them feel unable to meet the demands of the job.

As the American church struggles with transition — more people leaving the church or not finding their way to it in the first place — American pastors are finding themselves under an increasing amount of stress.

Not only are pastors the caretakers of the congregation and the deliverer of God’s word, oftentimes they also are the building managers, business leaders, and accountability officials for their individual churches.

Pastors often could use a helping hand, an ear to bend or a shoulder to lean on. Rarely, though, do they ask for it.

“Pastors in a lot of American churches are struggling with those realities and having a hard time dealing with them,” says the Rev. Marty Boller, 63, of Cedar Rapids. “Pastors are quitting like crazy because they’re just getting burned out.”

Boller and his wife, the Rev. Sandy Boller, have seen first-hand what burnout can lead to. Both pastors in the Vineyard churches, they’ve worked with many colleagues trying to get through the depression and burnout that comes with too much stress.

“We do a lot of coaching, we’re coaching them through these transitions,” Marty Boller says. “There’s coaching going on in any profession, it’s just going alongside someone and asking the questions: ‘How’s it going? How are you doing?’ For pastors, we’re always ‘telling and selling,’ but we’re seldom asking.”

That’s why the Bollers, too, are in transition. They are leaving behind 30 years at the pulpit to to be the ear and the shoulder these struggling pastors need.

“Very rarely do pastors take care of their own soul, make sure they’re OK,” Marty Boller says.

According to the same 2013 study from the Schaeffer Institute, 70 percent of pastors suffer from depression, and 50 percent say they would leave the ministry but have no other way of making a living.

“We’re trying to help people through coaching and spiritual direction,” Sandy Boller says. “The art of spiritual direction is sitting with people and allowing them to get quiet themselves so they can hear from God. We just need to help get them out of the traffic of life.”

Marty Boller says it’s easy to see how pastors can fall into a “rut” and begin to spiral. Most denominations, he says, aren’t set up for caring for the caretakers.

“There are conferences for denominational health, for congregational health, on how to maintain the church, but we find we aren’t caring for the pastors, for the leaders of those churches,” Marty Boller says.

Some 90 percent of pastors surveyed by the Schaeffer Institute say they felt they weren’t adequately trained for the demands of the job, and another 90 percent say the reality of ministry wasn’t as it was described.

“Pastors are a crazy animal. We believe we are an instrument of God, we share God’s word, we’re the ones people come to with questions or when they’re in crisis, so we have to stay strong,” he says. “We have this illusion that if we don’t stay strong, people are looking at us as weak. So it’s really a catch-22 situation for pastors – they need to be able to reach out and ask for help, but they need to be strong for their congregations. Getting pastors to come to a point where they admit they need help is really difficult.”

The goal, Sandy Boller says, is to reach out to pastors before it’s too late, to help them before they leave the ministry for good.

“With spiritual direction, we give them a place to be ‘real,’ ” she says. “It’s a safe place to be who they are and get the help they need.”

By Molly Rossiter, CR Gazatte correspondent